Are Oscars a true representation of world Cinema ?

Of course every one loves the Oscars. And would love an Oscar too. So would I. It celebrates film as no other event does. It gives you international exposure as the whole world tunes into what is becoming a huge TV event. It increases both the profile and box office potential of the film, and of course your personal profile too.

But is it a true representation of the best in Cinema in the world ? I would argue that they are becoming less and less as the world markets look more towards their own home grown Cinema, and as International film makers explode into a new creativity that largely goes unnoticed . 85% of the world cinema in any case gets clubbed into one category. Best Foreign Language Film. Unless the film has got huge box office attention in the US market.

I have been on the Jury at the Cannes Film Festival and also the London Film festival last year and have just come back from Berlin. Some of the films that I saw were absolutely explosive. Not just in the stories they tell, the use of cinema in telling these stories, but also in the performances that left you gasping. They represent a state of being that is so real that it gets into your skin without you realizing it. You do not get up applauding a performance. You just walk away with a complete understanding of the emotional psyche of the person and environment. As if it was yourself there in the film. Not through very snazzy editing techniques or the se of technology. But through the sheer simplicity of the performance, the story telling and the use of Cinema.

There are three films I would like to mention here that you absolutely should not miss if you get a chance to see them just for the sheer power of the performances :

‘Nadir and Simin, a Separation’ from Iran. which just won the Golden Bear at Berlin. Directed by Asghar Farhadi.

‘Poetry’ from Korea, directed by Lee Chang-Dong. Was in competition at Cannes

‘Screaming Man’ a film based in Chad, directed by Mahamat Saleh Haroun. Who is from Chad but lives in France. Was also in Competition at Cannes.

‘How I spent my Summer’ from Russia by Alexei Popogrebsky, which got the top prize at the London Film Festival.

Will write about the films in time,

Shekhar

whispered into the wind

whispered into the wind
every unspoken word
of love
that my own ears
yearn to catch

every moment
that floats
unseen
unnoticed
unheard
untouched
that i yearn to hold
to memorize
to imprint
so I do not forget
ever

can i not hold
even one fleeting moment
inside ?
so that when sleep escapes
into the storm of night
i don’t have to yearn
to search
in sheer panic

for that
which I cannot see
cannot hear
cannot touch

but that
which surrounds me

The Arab Renaissance :There is no partial freedom of the mind

As Libyan dictatorship falls, and the people of Yemen, Morocco, Bahrain and Jordan gather together in a quest to free themselves from dictators or dictatorial Monarchy, this article I had published before becomes more important. Especially because the West had earlier aligned themselves to so many of these Monarchies or Dictatorships that are now (hopefully) falling. What would the US do if the Saud family who rule Saudi Arabia fall ? We should view these freedom movements as potentially beneficial to all of us, as I see this as an Arab Renaissance. So I am republishing it.

“You cannot free a mind just to contain it with in boundaries. And when the collective mind gets free it multiplies the surge of new thinking, new art, new industry and new systems. It represents a surge in optimism and also therefore a surge in tolerance and secularism.

But it also entails a surge in the vulnerability as people explore a new found freedom.? As they pursue a dream that have dreamt in private and often in fear for many years. It represents a yearning and an almost impossible optimism often.? There lies the danger and vulnerability.? Any suggestion of controls of that freedom, a perceived violation of the newly discovered joys and optimism, can turn into a surge of anger and disappointment. At that time the vultures of fundamentalism, of terrorism, of extremist thought are waiting to feed quickly on the corpses of those dreams.

What the intense renaissance that is happening all over the Arab word needs therefore are new? leaders that can channel this new energy to take the once great civilizations back to the glory they knew. For if they do not, the vultures are waiting on the sidelines.? What happened in Egypt was so mature that it needs now very very mature leadership and systems to protect that maturity.

And I am afraid it needs far more maturity from the West.? There is nothing called ‘partial freedom of the mind’.? It is either free or it is not. The Tunisians are coming in their hundreds illegally to Italy. Once they came as unwelcome refugees.? Now the whole Western world has supported their fight to democracy. Encouraged their new found courage.? Now they come to Europe with same courage and expect to be treated as friends.? Did the whole world not encourage and applaud the Tunisians and hail them for their great revolutionary courage?? Now you cannot just hrow them into prisons.

As the people of Bahrain rebel against their rulers, the US must be worried about where their Third Fleet will go if the people decide NOT to have US naval bases in Bahrain.? You cannot encourage people to ask for democracy and then not bend to the will of those very people.? The West cannot then try and protect the Shia rulera against Sunni majorities, or vice versa.? The rulers of Saudi Arabia are of course now vulnerable.? Iranian people are potentially the best friends of the Egyptians and Bahraini people.? These are the new realities.

The West needs to re asses it role in the whole of the Arab world and can no longer be double sided. The Arab people are changing their destinies and are looking to shake of colonial shackles – it’s time that they did.? They were once the greatest sources of Culture, Astronomy , Mathematics , Medicine etc.? We should look forward to their re emergence and not view them any longer form one point of view-.

Oil ..”

Shekhar

The Alien and Me

Suddenly my view of myself and the universe, would , in that instant be changed, re -evaluated, all the questions I asked from that moment on would be different. Context would be different,

If I came across an Alien today.

What would I say if there were words. Would I shake hands if there were hands ? Or indeed if there was form ? Or would I ignore the Alien as a mere figment of my imagination. And what is wrong with a mere figment of my imagination ? What did I impose upon myself that a figment of of my imagination could never be a figment, perhaps the most significant figment of my existence.

Why have I allowed that being without form, that being that dreams, that being that imagines, that being that continually sees life as play. Why have I allowed that being to turn into an Alien living in a cage of suppression. Knocking on my door from inside my mind.

As the knocking gets louder, pushing against the mundanity of habittuality that takes over as existence, it’s time to let the Alien out. For there is always an alien sitting inside us that is knocking at the doors of our mind with figments of imagination – but over the years we start ignoring those figments as impractical madness.

What is practical anyway ?

Kids and Commercials

AJ has brought up a point that I wonder about often and am concerned at the emotional pressure on children to consume food stuffs that are really bad for them. Not only that, what about selling Chocolate as ‘the gift mothers will give you if they really love you” or ” as the gift you should get if you pass your exams”. Consider that 90 % of children (in India anyway) watching TV come from families that cannot afford to buy those chocolates. Now what are we putting into these young minds ? That a hug and love can be replaced by Chocolate that ‘Mom’ will never be able to afford. In tht child’s mind we then create a great sense of deprivation aimed at the parents, which then associates with guilt

“what did I do wrong that my mother will not buy me a particular brand of chocolates ?”

Commercials aimed at kids can be psychologically devastating, and the problem is that advertisers know this too. They create them so.

This what AJ said, that provoked this :

TV and videos: not for my baby

Think outside the box.

Babies tend to learn best through interactive activities that engage as many senses as possible. Whether you’re playing peek-a-boo or just chatting with your baby, you’re teaching skills that help develop your baby’s brain.

So how does watching TV contribute to baby’s development? The truth is, no one knows. No TV show, video, or DVD has ever been proven to help babies develop. But there is some evidence that watching – or even listening to – TV could disrupt your baby’s ability to concentrate and possibly slow her language development.

Commercials aimed at young children are remarkably effective. And half of all ad time on children’s shows is for food; mostly candy, snacks, cereal and fast food. It might not surprise you to hear there is a strong association between the amount of time spent watching TV and childhood obesity.

When it comes down to it, time spent watching TV is time that could have been spent on other, more valuable relationship building and exploration activities with your child.

America sneezes and Asia hands it a tissue : Why Davos is losing value

As there seems to be no end to the Western financial crisis, any number of conferences like Davos will not bring up answers. I say Western deliberately. It is a crisis of the Western economies caused by Western financial imprudence. Gone are the days when ‘When America sneezed and the world caught flu’. Now Asian economies have enough robust internal demand and domestic growth to ride out an economic depression in the US. To me the greatest indicator is domestic tourism. As people have more surplus income, those that take holidays and travel within their countries spread that income around and at the same time people become culturally inclusive. The boom in domestic tourism in India makes me wonder whether we need to now run a campaign called ‘Incredible India’ any more. It has not worked all these years any way as even Thailand gets more tourists every year !!

My recent travels to mainland China and Hong Kong confirmed this. In The Forbidden City at Beijing, Chinese tourists with the latest digital camera’s, baby’s and picnic baskets in tow, far outnumbered western tourists. In Hong Kong cooing and giggling mothers and daughters could not stop taking pictures of my daughter. She was surrounded by Chinese people and I realized they were all from Mainland China and had never seen an Indian child before – they just marveled at her big eyes.

(Of course there is a environmental issue in tourism that must be very carefully handled)

Back to why Davos is losing value. Because the fundamental issue with the Western Financial crises is that they can no longer afford the standards of living that they have become used to. Not only in absolute terms but also in relative terms. Because standards of living often are determined by ‘how the others live’. When I was being educated, our standard of living was mirrored by how an American family lived. Our education mirrored by American and British standards of education. Our cultural desires and aspirations too mirrored by American music, movies etc. I am sure that the rising number of billionaires in India, the incredible rise of telecom in India, the stranglehold of China on Rare Earths, that the largest search engine in the world in not Google but a Chinese co, and the huge investments China is making in resources in Africa, outbidding the US at every step etc etc, is all causing consternation.? For the West can no longer console itself by calling this a ‘rising potential market’ for it’s products. It is nothing less than a transfer of economic and therefore political power.

We are along long way from achieving those Western standards for all our people . Far from it. Because the western economies did attain a certain minimum standard of living for all, and for us in India and most of Asia, dis balanced and non inclusive growth is becoming a bottle neck. However the power of the Asian economies is rising so fast that at any negotiating table Americans and Europeans find themselves uncomfortable and unused to people who speak a slightly different economic language. Not only India and China, but now also Vietnam and Indonesia.

What is that different economic language ? That Asians have so long been living with tightened belts and higher saving/lower consumption patterns that in an economic downturn there is far far greater political manoeuvre room for the government than in the West. The political repercussions of President Obama saying that the only way now is for Americans is to forget the heady days of over consumption, and settle down to a couple of generations of lower benefits, loss of pensions, more unemployment and less goods, is political suicide.

The Western leaders are unable to state (or perhaps even to accept ) the truth. Till the voters in the West are able to accept these facts, all conferences like Davos will be just politcal and economic rhetoric.

Its is not that the West must now embrace China as a power, as the head of the World Economic Forum stated. It is that China must embrace the West. The rhetoric is all a little too late. The European economic doldrums can be lifted by China investing in the Euro and In Europe, not by the United States as was the case for the last 50 years.

The US does have pockets of economic resistance, fighting back. Mainly technology. Though it must be said that most new technology and high value business like Social Media and Computer technology etc does not generate high employment potential. It creates high wealth for the few, and if that is not is not invested back into the economy there is little value in it. Much of it is not. Most technology corps have moved their headquarters to tax havens, their production facilities overseas, and even their research centres abroad. They are in essence no longer US corporations.

Shekhar

Bandit Queen filming and the caste system

The village where I shot much of Bandit Queen was physically divided into the Lower and the Higher castes. You could tell. The low caste dwellings were not only on the lower part of the gentle hill, but built of mud and bits of trees, shrubs and any other material you could lay your hands on. Quite run down. On the rise of the hill was the Upper Caste village. Built of bricks and mortar. The people better dressed and looking healthier. Better fed and less dark from being land owners rather than agricultural labour.

On a really hot day I was scouting for locations in the low caste part of the village. My throat was dry and I leaned over the prickly bush fencing to a woman in a house and asked for some water. There was hesitation. She looked embarrassed and called out to her husband. I repeated my request. The husband too looked hesitant , and then finally apologized and said that they could not give me water to drink. I asked why.

“You will be going to have lunch at the ‘high caste’ house after this” was his reply. I was surprised. Lunch for the crew was normally served in one of the houses of the ‘higher caste’ families in the other side of the village. Everyone knew that. But his response intrigued me.

“So may I have some water before I go ” I asked.

“Sir, we are low caste people” He replied.

“So ?” I responded.

“The high caste people will not want you walking into their house after you have drunk water given by us”

I was taken aback. Who does not know about the caste system in India, but to come face to face with it like that was a bit of a shock.

“Well, it does not matter to me, and if you want, I will not tell them” I said.

“They will know. It is our duty to tell you this”

I realized how difficult it is to break a centuries old tradition that is ingrained into your psyche. Fear of retribution. Fear of imagined sin.

But I did get my small pitcher of water to quench my thirst , by promising the family that I will tell my hosts that I have dunk water from a low caste home before I enter their house. As I came to have lunch with the rest of the crew, I thought about forgetting the whole incident. But I had made a promise, so I informed the high caste host that I had just had drunk water from the hands of a low caste family.

The family looked at each other not knowing how to handle this. I was after all a known film maker from the city and to them therefore and important guest. I had put them in an awkward position. The head of the family resolved the issue.

” It’s ok. Just wash your hands outside the house before your step in”.

So vividly do I remember their young daughter stepping out with a small steel ‘lota’ (vessel) in her hand, and just outside the house symbolically pouring water over my hands, before I stepped into the house.

A small symbolic gesture that upheld centuries of oppression.

My previous post was a short story called ‘Brides of the Well’. It was written for the National Geographic book published last year called ‘ Written on Water’. Some arguments have turned to whether I should have used the caste system to tell the story, and in doing so am I anti Hindu and pro- Muslim. I found these arguments ridiculous. Writings come from interpretations of ones own life experiences.

My parents were refugees from Lahore during Partition. Being a doctor my father went back to Lahore to treat the injured and dying. He felt compelled to do so by his medical oath. Only a few times during his life time was I able to provoke him to talk about the horrendous violence he saw. Yet not once in his life did he ever express an anti Muslim sentiment. In fact when I almost married a Muslim girl my parents fully supported me, proud of the fact that her father was a great Urdu poet. He himself wrote Urdu.

“We lived like brothers and gave as much respect to each other’s festivals as we did to ours. Till partition came there was only harmony between communities in Lahore” Was all he ever said.

Brides of the Well : a short story

On this morning Saraswati struggled to get out of bed.

Well, I say morning because the birds had begun their morning raga’s. Long before the beautiful hues of blue streaked the sky across the dry land. It was the one time that the land felt magical and mystical. A land claimed over the years by the desert. Few shrubs remained to tell the story of long gone days of the changing of the seasons through hues of green, to golden and then brown. Furrows cut and burnt into the white caked mud told the story of a river that once must have flowed.No one spoke much in the village of Baramur. What needed to be done was simple and ritualistic. Nor was there the usual merriment of festive occasions provoked by the mating rituals of young men and women. For if heard carefully this was a village of older people. The dominant sounds of the day would be the dry cracked sounds of older vocal chords, not contradicted by the clear sing song lyricism of the young men and women.

Quietly Saraswati put on the bells on her anklets, making sure that the sound would not wake up her husband. She loved this sound, and would walk with a step harder than normal, so that the other women at the well would her be envious of her anklet bells. It was the only thing her parents could give when she left her village in a time that seemed so far far away now. And as Saraswati walked by her husband she rebelliously put her foot down hard to play with destiny a little. But she knew that the emaciated body ravaged by the desert and by age, snoring through an open toothless mouth would not wake up till the flies flowed uncomfortably across his mouth looking for left overs.

But a thrill passed her every time she did that. Imagine if he woke up to discover that his wife was not at all the woman that he stored away in one corner of his mind ! Saraswati rushed out, bent over and coughed. Her back ached, but there was no escape. They said that this was how it was, but at fifteen Saraswati’s heart played a song with what lay on the horizon,

And so it was everyday. Just as the hues of blue showed the silhouette of the village, young girls emerged like ghostly shadows from a fairy tale. These were the child brides of the well’ as they had become known to villages far away. As the rivers and the wells retreated into their distant sanctuaries, leaving in their wake villages and communities desolate but for older people unable to move to the cities to fight another existence, another life, as always the Caste system provided the solution. This was after all a village of higher castes.

The priests let it be known that for young virgin to be married into a higher caste would absolve her whole family and their lineage of bondage into servitude. Young low caste girls were consecrated by the priests in temples (some for periods longer than normal) and amid much ceremony, a procession of 20 young girls were sent from outlying villages to Baramur. It was a strange sight – young girls nervous and giggly, walking into a village to welcomed by bent old men and women, anxiously looking for young high caste men that had agreed to marry them. Only when the marriage rites began, and as the drums played and the girls emerged from the huts with coy smiles on their faces did they realize that the bent old bodies in tattered turbans were about to become their husbands.

Saraswati remembered Paras, from another village who ran away screaming half naked. She was just 12. Three weeks later she returned. her family had closed the doors to her, busy as they were paying obeisance to the higher Gods of the high caste community. She was sent to the temple to be purified of her sins by the priest, the rituals of which had gone on for 3 weeks. Finally Paras had nowhere to go, but to where she was told that her new Gods and her Karma had deigned for her. The village of Baramur to her 73 year old husband.

Saraswati and most of the other girls were more fortunate. Their husbands had little interest in their young bodies, or the energy to indulge even if they did. But there were more immediate pressing needs. Some of the old people needed nursing even in the daily chores. The houses needed to be cleaned and meagre kitchens needed to be kept going. But beyond that there was a more fundamental need that the girls had been brought for.

Water.

The nearest working well was 12 kilometers away.There was no path even and the only way to get there was by foot.That’s how the name came – “Child Brides of the Well”.Each day the girls walked 4 hours to the well, and back 5 hours laden with pitchers of water.As they would for the rest of their young lives.

But there was something about Saraswati this morning. Paras was intrigued. For 3 years they had walked together to the well. Mostly in silence. After all there was not much that could provide young girls fodder for gossip in Baramur. And little drama. When Paras’s mother in law had started to beat her in a drunken state. In a fit of rage Paras had slapped her back and the whole village decided that she needed to be taught a lesson. For two whole days Paras was not allowed a single drop of water.

Then there was the time when Saraswati had started her menstrual cycle. She panicked and could not tell anyone. Terrified that blood stains would be found on her clothes, Saraswati would tie a rag full of fine desert sand around her parts to absorb the blood, and so naturally she had an internal infection. Each day Paras and Saraswati would use a couple of handfuls of water to clean her parts. That was the secret that bonded them together.

That they had used a little of the water they carried all the way back to the village for their own use.

 

As the evening shadows came, and Paras and Saraswati would approach the village after hauling their now full pots of water. Exhausted, they would pause by the lone tree at the outskirts of the Village and pray fervently. When spotted they would swear they were dutiful wives praying for the long lives of their creaking husbands. But the prayers were secretly directed towards a different God. Rather than the God of Eternal Youth, they would be praying to the God of Water. Praying for the Well to dry up.

The Gods seem to be answering their prayers too. The well was going dry. The next well was too far to comprehend. When the water ran out, the girls would be freed. Their village would finally die out and the young girls, no longer needed, would be free to go. Having fulfilled their Karma, the High Caste God’s would deliver them a different destiny.The Well was used by all 14 villages in three districts that it served. Only one of the villages used to get water supplied in a tanker pulled by two tired cows, as a dirt track still led to the village. That was because the distant cousin of the mistress of a district politician owned land there, and would visit with friends in noisy modern four wheelers. That was always an occasion, because the villagers would pick empty beer bottles left in their wake. Anything to store water in. Paras and Saraswati often wondered at the exciting lives of the young girls that went to that village to get married.

But Paras still wondered at the spring in Saraswati’s step today. The bells on her anklets seemed to beckon even the birds to gossip. Paras wanted to know what secrets the birds shared with Saraswati. Her footsteps on the parched earth were no more the rhythm of the plodding of a cow. The parched earth seemed to come alive with uncertain dance of each step.

But Saraswati would not tell. She just giggled and put a distance between her and Paras. The shadows cast by the early sun were still long enough to connect the two, and Paras tried to capture the secret by constantly tugging at Saraswati’s shadow. But then Saraswati took her Pitcher off her head, and lay down on her back. Stretching her arms wide to feel the coolness of the yet young earth on her body. The shadow was gone, and Paras suddenly felt completely naked. Never before had she taken this journey without the comfort of another shadow always walking side by side. The rhythm that kept them going these years, was suddenly broken.

Now if you were a Vulture swooping down to investigate, you would be forgiven for being confused. For lying still, hands stretched in the vast flat yellow landscape were two young bodies. It is not often you saw food potential so still yet breathing life as if they had just discovered it.

Paras felt as if she could hear Saraswati’s wild heart beat through the fluid earth. She felt hers responding, afraid that miles away, back in the village they would hear their rebellion.

“you were touched ?” Paras almost afraid of the next word “……..Where ?”

Their fingers touched. Lost in some imaginative world, Saraswati gently led Paras’s hand to her breast and laid it there.

“and .. ?”

As Saraswati took Paras’s hand down and held it between her thighs , Paras panicked and tried to escape. But Saraswati suddenly leaned over and looked straight into Para’s eyes. Holding them with a fierceness and intensity that told the story of the unimaginable.

Something changed that moment. Did the winds pick up ? Carrying Saraswati’s words across the land to her lover ? The birds went wild, confused at century old rules being broken. The desert throbbed in resonance with Saraswati’s breathless words as she poured out every acute memory of her encounter with absolute intimacy. Not even the Gods, nor centuries old tradition had the power to stop the discovery of a young girl of her feminine self.

“Who …”Caught in the first flush of Saraswati’s forbidden words, Paras was now panicking.

“The boy”Saraswati was suddenly coy. Had she revealed too much ? Would Paras possibly carry the secret in her belly forever ? But Saraswati was feeling brave today. She felt a surge of power.

“The boy that comes every six months with his father to sell medicinal oils”

It was all too real for Paras now. The panic swept up engulfing her entire self. She leaped up and screamed at Saraswati.

“Sin ! Sin ! “The Vulture squawked as the birds died down. Paras kicked dirt into Sarawati’s face. Again and again.

The sun was stronger. Higher. The shadows were much much shorter.

Saraswati ran after Paras. The Pitcher precariously balanced on her head. Desperately trying to keep up with Paras’s shadow. For where could she go without it ?

“I will die if you tell”Saraswati screamed. “I will deny it ! The whole village will know you are a liar “.

The wind was not listening anymore. The birds had lost interest. The Vulture looked for other prey. The sun directly overhead now, was casting no shadow. Paras and Saraswati were free of each other, but Saraswati kept shouting, till she was hoarser than the morning crows.

Paras whirled around. and slapped Saraswati hard. So hard that Saraswati’s pitcher fell down. But even then the instinctive laws of Water kicked in. Paras caught the Pitcher on time and roughly handed it back to Saraswati.

“He swore I was the only one”

Paras’s confession was not as passionate as Saraswati’s, but just as fierce.

The shadows were long again as the sun wilted and got tired of the hot day. But Saraswati and Paras no longer cared to be in each other’s shadow as the Well came into sight.

Nor did they pay much attention to the 50 odd women fighting for the narrow space on the perimeter of the Well. The Pitchers defined the Caste of the women. The upper caste ones had brass pitchers, but even though adopted into the higher caste, Saraswati and Paras could only afford clay Pitchers. It was a struggle to get your pitcher into the well and yet avoid it smashing against the brass ones or the side of the well. But this was a daily chore and both the girls went through the paces. Other matters on their minds.

Paras carefully watched her footsteps. She carried a much heavier load on her head than when she started. Balancing her pitcher on her head, she wondered if Saraswati still had a spring in her step. She had left Saraswati far enough behind for her not to notice. Paras tried a spring in her step. Like a little dance. The pitcher almost fell and Paras just caught it in time. But a little laugh escaped her.

“Paras !!”

Paras froze. Had Saraswati noticed her ? She looked around, and Pitcher carefully balanced on her head, Saraswati was running towards her. Secretly Paras was glad. Five hours was a lonely walk back without another shadow to keep you company.

Saraswati came up to Paras. She looked down and danced a little step. Daring Paras to do the same. Paras did, and the two young girls, having discovered a common spring in their steps, giggled.

“He’s not coming back for six months”

“And we will be on this journey everyday”Replied Saraswati.

“For the rest of our lives”said Paras sadly.

“No, replied the now optimistic Saraswati “Only till the Well runs dry”.

“Only till the Well runs dry”Agreed Paras, as both the girls lowered their pitchers and knelt in fervent prayers.

The village of Barmur was creaking to a halt. Getting ready to give up on the rigours of the day, hoping the dreams of the night would provide an escape to those that could sleep. They searched anxiously for the last two girls to return from the Well. Needing the Water and their young hands to do the nightly chores. In the distance the saw one long shadow. Just one.

Had one of the girls run away ? Moans of tired curses escaped the lips of those that imagined the chores that would get left. Already there was talk of how to make one girl do the work of two.

But to those that looked carefully, they would have seen two girls, their hands on each other’s shoulders. A spring in their step.

Two girls and one shadow.

 

@ Shekhar Kapur